John 15

1 "I am the true vine, and my Father is the vinegrower.
2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.
3 You have already been cleansed by the word that I have spoken to you.
4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.
5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.
6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.
8 My Father is glorified by this, that you bear much fruit and become my disciples.
9 As the Father has loved me, so I have loved you; abide in my love.
10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.
11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 "This is my commandment, that you love one another as I have loved you.
13 No one has greater love than this, to lay down one's life for one's friends.
14 You are my friends if you do what I command you.
15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.
16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.
17 I am giving you these commands so that you may love one another.
18 "If the world hates you, be aware that it hated me before it hated you.
19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you.
20 Remember the word that I said to you, "Servants are not greater than their master.' If they persecuted me, they will persecute you; if they kept my word, they will keep yours also.
21 But they will do all these things to you on account of my name, because they do not know him who sent me.
22 If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.
23 Whoever hates me hates my Father also.
24 If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father.
25 It was to fulfill the word that is written in their law, "They hated me without a cause.'
26 "When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf.
27 You also are to testify because you have been with me from the beginning.

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John 15 Commentary

Chapter 15

Christ the true Vine. (1-8) His love to his disciples. (9-17) foretold. (18-25) The Comforter promised. (26,27)

Verses 1-8 Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full.

Verses 9-17 Those whom God loves as a Father, may despise the hatred of all the world. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. All that love the Saviour should continue in their love to him, and take all occasions to show it. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. They are to show their love to him by keeping his commandments. If the same power that first shed abroad the love of Christ's in our hearts, did not keep us in that love, we should not long abide in it. Christ's love to us should direct us to love each other. He speaks as about to give many things in charge, yet names this only; it includes many duties.

Verses 18-25 How little do many persons think, that in opposing the doctrine of Christ as our Prophet, Priest, and King, they prove themselves ignorant of the one living and true God, whom they profess to worship! The name into which Christ's disciples were baptized, is that which they will live and die by. It is a comfort to the greatest sufferers, if they suffer for Christ's name's sake. The world's ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him.

26,27. The blessed Spirit will maintain the cause of Christ in the world, notwithstanding the opposition it meets with. Believers taught and encouraged by his influences, would bear testimony to Christ and his salvation.

Footnotes 8

John 15 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.