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Luke 18

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1 One day Jesus told his disciples a story to show that they should always pray and never give up.
2 “There was a judge in a certain city,” he said, “who neither feared God nor cared about people.
3 A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’
4 The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people,
5 but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”
6 Then the Lord said, “Learn a lesson from this unjust judge.
7 Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off?
8 I tell you, he will grant justice to them quickly! But when the Son of Man returns, how many will he find on the earth who have faith?”
9 Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else:
10 “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector.
11 The Pharisee stood by himself and prayed this prayer : ‘I thank you, God, that I am not a sinner like everyone else. For I don’t cheat, I don’t sin, and I don’t commit adultery. I’m certainly not like that tax collector!
12 I fast twice a week, and I give you a tenth of my income.’
13 “But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’
14 I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
15 One day some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.
16 Then Jesus called for the children and said to the disciples, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.
17 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”
18 Once a religious leader asked Jesus this question: “Good Teacher, what should I do to inherit eternal life?”
19 “Why do you call me good?” Jesus asked him. “Only God is truly good.
20 But to answer your question, you know the commandments: ‘You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honor your father and mother.’ ”
21 The man replied, “I’ve obeyed all these commandments since I was young.”
22 When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
23 But when the man heard this he became very sad, for he was very rich.
24 When Jesus saw this, he said, “How hard it is for the rich to enter the Kingdom of God!
25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”
26 Those who heard this said, “Then who in the world can be saved?”
27 He replied, “What is impossible for people is possible with God.”
28 Peter said, “We’ve left our homes to follow you.”
29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God,
30 will be repaid many times over in this life, and will have eternal life in the world to come.”
31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true.
32 He will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon.
33 They will flog him with a whip and kill him, but on the third day he will rise again.”
34 But they didn’t understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.
35 As Jesus approached Jericho, a blind beggar was sitting beside the road.
36 When he heard the noise of a crowd going past, he asked what was happening.
37 They told him that Jesus the Nazarene was going by.
38 So he began shouting, “Jesus, Son of David, have mercy on me!”
39 “Be quiet!” the people in front yelled at him. But he only shouted louder, “Son of David, have mercy on me!”
40 When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him,
41 “What do you want me to do for you?” “Lord,” he said, “I want to see!”
42 And Jesus said, “All right, receive your sight! Your faith has healed you.”
43 Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.
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Luke 18:42-43
Your Daily Verse - Luke 18:14

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What's the Meaning of the Parable of the Pharisee and the Tax Collector (Luke 18:9-14)?

What's the Meaning of the Parable of the Pharisee and the Tax Collector (Luke 18:9-14)?

Luke 18 Commentary

Chapter 18

The parable of the importunate widow. (1-8) The Pharisee and the publican. (9-14) Children brought to Christ. (15-17) The ruler hindered by his riches. (18-30) Christ foreshows his death. (31-34) A blind man restored to sight. (35-43)

Verses 1-8 All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

Verses 9-14 This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

Verses 15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Verses 18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.

Verses 31-34 The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should ( 1 Peter. 1:11 ) that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.

Verses 35-43 This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Footnotes 6

  • [a]. “Son of Man” is a title Jesus used for himself.
  • [b]. Some manuscripts read stood and prayed this prayer to himself.
  • [c]. Exod 20:12-16 ; Deut 5:16-20 .
  • [d]. Some manuscripts read When Jesus saw how sad the man was.
  • [e]. Greek the Gentiles.
  • [f]. Or Jesus of Nazareth.

Luke 18 Commentaries

Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.