Nehemiah 10:34

34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the LORD our God, as it is written in the Law.

Nehemiah 10:34 in Other Translations

KJV
34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
ESV
34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law.
NLT
34 “We have cast sacred lots to determine when—at regular times each year—the families of the priests, Levites, and the common people should bring wood to God’s Temple to be burned on the altar of the LORD our God, as is written in the Law.
MSG
34 We - priests, Levites, and the people - have cast lots to see when each of our families will bring wood for burning on the Altar of our God, following the yearly schedule set down in The Revelation.
CSB
34 We have cast lots among the priests, Levites, and people for the donation of wood by our ancestral houses at the appointed times each year. They are to bring [the wood] to our God's house to burn on the altar of the Lord our God, as it is written in the law.

Nehemiah 10:34 Meaning and Commentary

Nehemiah 10:34

And we cast the lots among the priests, the Levites, and the
people
The priests and Levites were in one lot, and the people in another, as Aben Ezra:

for the wood offering;
for providing wood to burn upon the altar continually, concerning which Maimonides F3 thus writes:

``what is the wood offering? there was a time fixed for families to go out unto the forests, and bring in wood of disposition (to be laid in order on the altar); and the day when it came to the turn of a family to bring the wood, they offered up freewill burnt offerings, which were called a wood offering; and it was to them as a good day (or festival), and they were forbid to mourn, fast, or do any work on it;''

and he observes, that if a single person brought wood of his own free will, he was obliged to the same; and Josephus F4 speaks of a feast called (culoforia) , when it was customary for all to bring wood to the altar, to keep alive the sacred fire, that it might not go out, which, according to him, was on the fourteenth of the month Lois, or August; but this was not the business of all the people, lots were cast, as here said, who should do it, and when:

to bring it into the house of our God;
the temple, where there was a place called the "wood room", into which the wood was brought after it had been wormed by the priests F5

after the houses of our fathers;
or families on whom the lot fell to do it: some render it,

into the house of our fathers,
meaning the same as before; the temple so called, because they built it, and worshipped God in it; so Jarchi and Aben Ezra:

at times appointed, year by year;
as the lot directed; these, according to the Jewish doctors F6, were nine times in the year; on the first of Nisan (or March), the sons of Arach, of the tribe of Judah, brought the wood; on the twentieth of Tammuz (or June), the posterity of David, of the tribe of Judah; on the fifth of Ab (or July), the children of Parosh, of the tribe of Judah; on the seventh of the same month, the sons of Jonadab the son of Rechab; on the tenth of the same month, the posterity of Senaah, of the tribe of Benjamin; on the fifteenth of the same month, the children of Zattu, and with them the priests and Levites, and all who were of an uncertain tribe on the twentieth of the same month, the posterity of Pahathmoab, of the tribe of Judah; on the twentieth of Elul (or August), the children of Adin, of the tribe of Judah; on the first of Tebeth (or December), the posterity of Parosh again brought the wood:

to burn upon the altar of the Lord our God, as it is written in the
law;
the wood should be burnt upon it, and fire kept on it continually, ( Leviticus 6:12 Leviticus 6:13 ) , for this refers only to that, the wood offering is nowhere spoken of in the law.


FOOTNOTES:

F3 Hilchot Cele Hamikdash, c. 6. sect. 9, 10. Vid. Maimon. & Bartenora in Misn. Taanith, c. 4. sect. 5.
F4 De Bello Jud. l. 2. c. 17. sect. 6.
F5 See Lightfoot's Prospect of the Temple, ch. 25.
F6 Misn. Taanith, c. 4. sect. 5.

Nehemiah 10:34 In-Context

32 “We assume the responsibility for carrying out the commands to give a third of a shekel each year for the service of the house of our God:
33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.
34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the LORD our God, as it is written in the Law.
35 “We also assume responsibility for bringing to the house of the LORD each year the firstfruits of our crops and of every fruit tree.
36 “As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.

Cross References 2

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