Revelation 17:8

8 The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

Revelation 17:8 in Other Translations

KJV
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
ESV
8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.
NLT
8 The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died.
MSG
8 The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren't written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.
CSB
8 The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names were not written in the book of life from the foundation of the world will be astounded when they see the beast that was, and is not, and will be present [again].

Revelation 17:8 Meaning and Commentary

Revelation 17:8

The beast which thou sawest was, and is not
It is added at the end of the verse where the same description is given, "and yet is"; this beast is to be understood not of the devil, who "was" the god of this world, "is not", being cast out by Christ, and yet is in being; for he, the dragon, is distinguished from this beast, and indeed from him the beast has his seat, power, and authority, ( Revelation 13:1 Revelation 13:2 ) nor any particular emperor, as Domitian, a cruel and savage one, who was in power in Vespasian's time, when he was abroad, and then was out of it upon his return, and yet afterwards was in again, being as one sent from hell, and went at last into perdition; but the Roman empire itself is intended, as we have seen, which carried and supported the Papacy; and variously may this be interpreted; as that it was in the hands of the Romans originally, and long continued with them, but now "is not", in John's time, being in the hands of Trajan, a Spaniard, "and yet is" in being, Rome being the metropolis of it: it was a very powerful and flourishing empire, "and is not", being destroyed by the Goths and Vandals, "and yet is" a large empire under the jurisdiction of antichrist; it was an idolatrous empire, which encouraged the worshipping of Heathen gods, "and is not" guilty of the same idolatrous practices it was, as the worshipping of Jupiter, Mars, &c. "and yet is" much given to idolatry in another way, worshipping the virgin Mary, and other saints; it "was" under kings, consuls, dictators, tribunes, decemvirs, and emperors, it "is not" in such a form of government, "and yet is" under its seventh head the pope; "Rome was", but "is not" the same it has been, in some respects, and yet is the same, for idolatry, cruelty it has the image of old Rome, when Pagan, and under the power of the dragon; and though antichrist was not risen up in the empire to an head, to supreme power yet it was in being in the apostles' times, and began to work, and by degrees to show itself. In short, the meaning is, that this beast "was" the Roman empire, as Pagan, described by a dragon with seven heads, and ten horns, with crowns on the heads, but is not as yet in the Apostle John's time, as Papal, described with seven heads, and ten horns, and crowns on the horns.

And shall ascend out of the bottomless pit:
out of hell, from whence the antichristian beast has its power; see ( Revelation 11:8 ) ( 13:2 ) otherwise all civil power is from God, but not antichristian power, that is from the devil:

and go into perdition;
everlasting destruction, the lake which burns with fire and brimstone; this will be the end of the beast, ( Revelation 19:20 ) .

and they that dwell on the earth shall wonder;
the inhabitants of the Roman empire, earthly minded men, shall have the beast in great veneration, and follow and worship him; see ( Revelation 13:3 Revelation 13:4 Revelation 13:12 )

whose names were not written in the book of life from the foundation
of the world;
none but reprobates, not any of the elect of God, are the admirers and worshippers of antichrist; (See Gill on Revelation 13:8)

when they beheld the beast that was, and is not, and yet is;
the Roman empire in glory, under the emperors, destroyed by the Goths, and revived in the Papacy. The Vulgate Latin and Ethiopic versions leave out the last clause,

and yet is.

Revelation 17:8 In-Context

6 I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished.
7 Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns.
8 The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.
9 “This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits.
10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while.

Cross References 5

  • 1. S Luke 8:31
  • 2. Revelation 13:10
  • 3. S Revelation 3:10
  • 4. S Revelation 20:12; Revelation 13:8
  • 5. Revelation 13:3
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