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Ezekiel 17

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1 The word of the Lord came to me:
2 O mortal, propound a riddle, and speak an allegory to the house of Israel.
3 Say: Thus says the Lord God: A great eagle, with great wings and long pinions, rich in plumage of many colors, came to the Lebanon. He took the top of the cedar,
4 broke off its topmost shoot; he carried it to a land of trade, set it in a city of merchants.
5 Then he took a seed from the land, placed it in fertile soil; a plant by abundant waters, he set it like a willow twig.
6 It sprouted and became a vine spreading out, but low; its branches turned toward him, its roots remained where it stood. So it became a vine; it brought forth branches, put forth foliage.
7 There was another great eagle, with great wings and much plumage. And see! This vine stretched out its roots toward him; it shot out its branches toward him, so that he might water it. From the bed where it was planted
8 it was transplanted to good soil by abundant waters, so that it might produce branches and bear fruit and become a noble vine.
9 Say: Thus says the Lord God: Will it prosper? Will he not pull up its roots, cause its fruit to rot and wither, its fresh sprouting leaves to fade? No strong arm or mighty army will be needed to pull it from its roots.
10 When it is transplanted, will it thrive? When the east wind strikes it, will it not utterly wither, wither on the bed where it grew?
11 Then the word of the Lord came to me:
12 Say now to the rebellious house: Do you not know what these things mean? Tell them: The king of Babylon came to Jerusalem, took its king and its officials, and brought them back with him to Babylon.
13 He took one of the royal offspring and made a covenant with him, putting him under oath (he had taken away the chief men of the land),
14 so that the kingdom might be humble and not lift itself up, and that by keeping his covenant it might stand.
15 But he rebelled against him by sending ambassadors to Egypt, in order that they might give him horses and a large army. Will he succeed? Can one escape who does such things? Can he break the covenant and yet escape?
16 As I live, says the Lord God, surely in the place where the king resides who made him king, whose oath he despised, and whose covenant with him he broke—in Babylon he shall die.
17 Pharaoh with his mighty army and great company will not help him in war, when ramps are cast up and siege walls built to cut off many lives.
18 Because he despised the oath and broke the covenant, because he gave his hand and yet did all these things, he shall not escape.
19 Therefore thus says the Lord God: As I live, I will surely return upon his head my oath that he despised, and my covenant that he broke.
20 I will spread my net over him, and he shall be caught in my snare; I will bring him to Babylon and enter into judgment with him there for the treason he has committed against me.
21 All the pick of his troops shall fall by the sword, and the survivors shall be scattered to every wind; and you shall know that I, the Lord, have spoken.
22 Thus says the Lord God: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I myself will plant it on a high and lofty mountain.
23 On the mountain height of Israel I will plant it, in order that it may produce boughs and bear fruit, and become a noble cedar. Under it every kind of bird will live; in the shade of its branches will nest winged creatures of every kind.
24 All the trees of the field shall know that I am the Lord. I bring low the high tree, I make high the low tree; I dry up the green tree and make the dry tree flourish. I the Lord have spoken; I will accomplish it.
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Ezekiel 17 Commentary

Chapter 17

A parable relative to the Jewish nation. (1-10) to which an explanation is added. (11-21) A direct promise of the Messiah. (22-24)

Verses 1-10 Mighty conquerors are aptly likened to birds or beasts of prey, but their destructive passions are overruled to forward God's designs. Those who depart from God, only vary their crimes by changing one carnal confidence for another, and never will prosper.

Verses 11-21 The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.

Verses 22-24 The unbelief of man shall not make the promise of God of none effect. The parable of a tree, used in the threatening, is here presented in the promise. It appears only applicable to Jesus, the Son of David, the Messiah of God. The kingdom of Satan, which has borne so long, so large a sway, shall be broken, and the kingdom of Christ, which was looked upon with contempt, shall be established. Blessed be God, our Redeemer is seen even by the ends of the earth. We may find refuge from the wrath to come, and from every enemy and danger, under his shadow; and believers are fruitful in him.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Footnotes 3

  • [a]. Meaning of Heb uncertain
  • [b]. Meaning of Heb uncertain
  • [c]. Another reading is [fugitives]

Chapter Summary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.

Taken from John Gill's Exposition of the Bible

Ezekiel 17 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.