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Ezra 10

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1 While Ezra prayed and made confession, weeping and throwing himself down before the house of God, a very great assembly of men, women, and children gathered to him out of Israel; the people also wept bitterly.
2 Shecaniah son of Jehiel, of the descendants of Elam, addressed Ezra, saying, "We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this.
3 So now let us make a covenant with our God to send away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God; and let it be done according to the law.
4 Take action, for it is your duty, and we are with you; be strong, and do it."
5 Then Ezra stood up and made the leading priests, the Levites, and all Israel swear that they would do as had been said. So they swore.
6 Then Ezra withdrew from before the house of God, and went to the chamber of Jehohanan son of Eliashib, where he spent the night. He did not eat bread or drink water, for he was mourning over the faithlessness of the exiles.
7 They made a proclamation throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem,
8 and that if any did not come within three days, by order of the officials and the elders all their property should be forfeited, and they themselves banned from the congregation of the exiles.
9 Then all the people of Judah and Benjamin assembled at Jerusalem within the three days; it was the ninth month, on the twentieth day of the month. All the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain.
10 Then Ezra the priest stood up and said to them, "You have trespassed and married foreign women, and so increased the guilt of Israel.
11 Now make confession to the Lord the God of your ancestors, and do his will; separate yourselves from the peoples of the land and from the foreign wives."
12 Then all the assembly answered with a loud voice, "It is so; we must do as you have said.
13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for many of us have transgressed in this matter.
14 Let our officials represent the whole assembly, and let all in our towns who have taken foreign wives come at appointed times, and with them the elders and judges of every town, until the fierce wrath of our God on this account is averted from us."
15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, and Meshullam and Shabbethai the Levites supported them.
16 Then the returned exiles did so. Ezra the priest selected men, heads of families, according to their families, each of them designated by name. On the first day of the tenth month they sat down to examine the matter.
17 By the first day of the first month they had come to the end of all the men who had married foreign women.
18 There were found of the descendants of the priests who had married foreign women, of the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.
19 They pledged themselves to send away their wives, and their guilt offering was a ram of the flock for their guilt.
20 Of the descendants of Immer: Hanani and Zebadiah.
21 Of the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 Of the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.
24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.
25 And of Israel: of the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah.
26 Of the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 Of the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 Of the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 Of the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 Of the descendants of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 Of the descendants of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
32 Benjamin, Malluch, and Shemariah.
33 Of the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 Of the descendants of Bani: Maadai, Amram, Uel,
35 Benaiah, Bedeiah, Cheluhi,
36 Vaniah, Meremoth, Eliashib,
37 Mattaniah, Mattenai, and Jaasu.
38 Of the descendants of Binnui: Shimei,
39 Shelemiah, Nathan, Adaiah,
40 Machnadebai, Shashai, Sharai,
41 Azarel, Shelemiah, Shemariah,
42 Shallum, Amariah, and Joseph.
43 Of the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these had married foreign women, and they sent them away with their children.
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Ezra 10 Commentary

Chapter 10

Ezra encourages to reformation. (1-5) He assembles the people. (6-14) Reformation effected. (15-44)

Verses 1-5 Shechaniah owned the national guilt. The case is sad, but it is not desperate; the disease threatening, but not incurable. Now that the people begin to lament, a spirit of repentance seems to be poured out; now there is hope that God will forgive, and have mercy. The sin that rightly troubles us, shall not ruin us. In melancholy times we must observe what makes for us, as well as against us. And there may be good hopes through grace, even where there is the sense of great guilt before God. The case is plain; what has been done amiss, must be undone again as far as possible; nothing less than this is true repentance. Sin must be put away, with a resolution never to have any thing more to do with it. What has been unjustly got, must be restored. Arise, be of good courage. Weeping, in this case, is good, but reforming is better. As to being unequally yoked with unbelievers, such marriages, it is certain, are sinful, and ought not to be made; but now they are not null, as they were before the gospel did away the separation between Jews and Gentiles.

Verses 6-14 There is hope concerning people, when they are convinced, not only that it is good to part with their sins, but that it is necessary; we must do it, or we are undone. So rich is the mercy, and so plenteous the redemption of God, that there is hope for the vilest who hear the gospel, and are willing to accept of free salvation. When sinners mourn for their sins, and tremble at the word of God, there is hope that they will forsake them. To affect others with godly sorrow or love to God, we must ourselves be affected. It was carefully agreed how this affair should be carried on. That which is hastily resolved on seldom proves lasting.

Verses 15-44 The best reformers can but do their endeavour; when the Redeemer himself shall come to Zion, he shall effectually turn away ungodliness from Jacob. And when sin is repented of and forsaken, God will forgive it; but the blood of Christ, our Sin-offering, is the only atonement which takes away our guilt. No seeming repentance or amendment will benefit those who reject Him, for self-dependence proves them still unhumbled. All the names written in the book of life, are those of penitent sinners, not of self-righteous persons, who think they have no need of repentance.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Footnotes 5

  • [a]. 1 Esdras 9.2: Heb [where he went]
  • [b]. 1 Esdras 9.16: Syr: Heb [And there were selected Ezra,]
  • [c]. 1 Esdras 9.26 Gk: Heb [Malchijah]
  • [d]. Gk: Heb [Bani, Binnui]
  • [e]. 1 Esdras 9.36; Meaning of Heb uncertain

Chapter Summary

INTRODUCTION TO EZRA 10

Upon Ezra's prayer and confession, it was proposed by Shechaniah, that those who had married strange wives should put them away with their children, which they swore to do, Ezr 10:1-5, and proclamation was made throughout the land for all to meet at Jerusalem in three days' time, and accordingly they did, Ezr 10:6-9 when, at the exhortation of Ezra, all agreed to it, and persons were appointed to see it done, and the work was finished in the space of three months, Ezr 10:10-17 and a list of the names of those is given who had married such wives, and now put them away; of the priests, Ezr 10:18-22, of the Levites, Ezr 10:23,24, of the other Israelites, Ezr 10:24-44.

Taken from John Gill's Exposition of the Bible

Ezra 10 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.