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Genesis 41

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1 After two whole years, Pharaoh dreamed that he was standing by the Nile,
2 and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass.
3 Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile.
4 The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke.
5 Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk.
6 Then seven ears, thin and blighted by the east wind, sprouted after them.
7 The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream.
8 In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9 Then the chief cupbearer said to Pharaoh, "I remember my faults today.
10 Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard.
11 We dreamed on the same night, he and I, each having a dream with its own meaning.
12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream.
13 As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged."
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh.
15 And Pharaoh said to Joseph, "I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it."
16 Joseph answered Pharaoh, "It is not I; God will give Pharaoh a favorable answer."
17 Then Pharaoh said to Joseph, "In my dream I was standing on the banks of the Nile;
18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass.
19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt.
20 The thin and ugly cows ate up the first seven fat cows,
21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke.
22 I fell asleep a second time and I saw in my dream seven ears of grain, full and good, growing on one stalk,
23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them;
24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me."
25 Then Joseph said to Pharaoh, "Pharaoh's dreams are one and the same; God has revealed to Pharaoh what he is about to do.
26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one.
27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.
28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.
29 There will come seven years of great plenty throughout all the land of Egypt.
30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land.
31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous.
32 And the doubling of Pharaoh's dream means that the thing is fixed by God, and God will shortly bring it about.
33 Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt.
34 Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years.
35 Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.
36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine."
37 The proposal pleased Pharaoh and all his servants.
38 Pharaoh said to his servants, "Can we find anyone else like this—one in whom is the spirit of God?"
39 So Pharaoh said to Joseph, "Since God has shown you all this, there is no one so discerning and wise as you.
40 You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you."
41 And Pharaoh said to Joseph, "See, I have set you over all the land of Egypt."
42 Removing his signet ring from his hand, Pharaoh put it on Joseph's hand; he arrayed him in garments of fine linen, and put a gold chain around his neck.
43 He had him ride in the chariot of his second-in-command; and they cried out in front of him, "Bow the knee!" Thus he set him over all the land of Egypt.
44 Moreover Pharaoh said to Joseph, "I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt."
45 Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt.
47 During the seven plenteous years the earth produced abundantly.
48 He gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it.
49 So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.
50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him.
51 Joseph named the firstborn Manasseh, "For," he said, "God has made me forget all my hardship and all my father's house."
52 The second he named Ephraim, "For God has made me fruitful in the land of my misfortunes."
53 The seven years of plenty that prevailed in the land of Egypt came to an end;
54 and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread.
55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, "Go to Joseph; what he says to you, do."
56 And since the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt.
57 Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.
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What Does the Life of Joseph Teach Us about Trusting God?

What Does the Life of Joseph Teach Us about Trusting God?

Genesis 41 Commentary

Chapter 41

Pharaoh's dreams. (1-8) Joseph interprets Pharaoh's dreams. (9-32) Joseph's counsel, He is highly advanced. (33-45) Joseph's children, The beginning of the famine. (46-57)

Verses 1-8 The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.

Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, ( Exodus 16:18 ) . And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.

Verses 33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, "a revealer of secrets." This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, "the saviour of the world." The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.

Verses 46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Footnotes 6

  • [a]. Gk Syr Vg: Heb lacks [I fell asleep a second time]
  • [b]. [Abrek], apparently an Egyptian word similar in sound to the Hebrew word meaning [to kneel]
  • [c]. Sam Gk: MT [the seven years that were]
  • [d]. That is [Making to forget]
  • [e]. From a Hebrew word meaning [to be fruitful]
  • [f]. Gk Vg Compare Syr: Heb [opened all that was in] (or, [among]) [them]

Chapter Summary

INTRODUCTION TO GENESIS 41

In this chapter are related Pharaoh's dreams, which his magicians could not interpret, Ge 41:1-9, upon which the chief butler now remembering Joseph, recommended him to Pharaoh as an interpreter, having had an happy experience of him as such himself, Ge 41:10-13, when Joseph was sent for out of prison; and Pharaoh having related his dreams, he interpreted them of seven years of plenty, and seven years of famine, that should be in the land of Egypt, Ge 41:14-32; and having done, he gave his advice to provide in the years of plenty against the years of famine, and proposed a scheme for doing it, which was approved of by Pharaoh and his ministers, Ge 41:33-37; and Joseph himself was pitched upon as the most proper person to execute it, and was appointed chief over the kingdom next to Pharaoh, who gave him a new name and a wife upon this occasion, Ge 41:38-45; accordingly, in the years of plenty he took a tour throughout the whole land, and gathered and laid up food in vast quantities in every city, Ge 41:46-49; an account is given of two sons born to Joseph, and of their names, Ge 41:50-52; and of the seven years of famine, beginning to come on at the end of the seven years of plenty, which brought great distress on the land of Egypt, and the countries round about, who all came to Joseph to buy corn, Ge 41:53-57.

Taken from John Gill's Exposition of the Bible

Genesis 41 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.