Leviticus 13

1 The Lord spoke to Moses and Aaron, saying:
2 When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous [a] disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.
3 The priest shall examine the disease on the skin of his body, and if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a leprous [b] disease; after the priest has examined him he shall pronounce him ceremonially unclean.
4 But if the spot is white in the skin of his body, and appears no deeper than the skin, and the hair in it has not turned white, the priest shall confine the diseased person for seven days.
5 The priest shall examine him on the seventh day, and if he sees that the disease is checked and the disease has not spread in the skin, then the priest shall confine him seven days more.
6 The priest shall examine him again on the seventh day, and if the disease has abated and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption; and he shall wash his clothes, and be clean.
7 But if the eruption spreads in the skin after he has shown himself to the priest for his cleansing, he shall appear again before the priest.
8 The priest shall make an examination, and if the eruption has spread in the skin, the priest shall pronounce him unclean; it is a leprous [c] disease.
9 When a person contracts a leprous [d] disease, he shall be brought to the priest.
10 The priest shall make an examination, and if there is a white swelling in the skin that has turned the hair white, and there is quick raw flesh in the swelling,
11 it is a chronic leprous [e] disease in the skin of his body. The priest shall pronounce him unclean; he shall not confine him, for he is unclean.
12 But if the disease breaks out in the skin, so that it covers all the skin of the diseased person from head to foot, so far as the priest can see,
13 then the priest shall make an examination, and if the disease has covered all his body, he shall pronounce him clean of the disease; since it has all turned white, he is clean.
14 But if raw flesh ever appears on him, he shall be unclean;
15 the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous [f] disease.
16 But if the raw flesh again turns white, he shall come to the priest;
17 the priest shall examine him, and if the disease has turned white, the priest shall pronounce the diseased person clean. He is clean.
18 When there is on the skin of one's body a boil that has healed,
19 and in the place of the boil there appears a white swelling or a reddish-white spot, it shall be shown to the priest.
20 The priest shall make an examination, and if it appears deeper than the skin and its hair has turned white, the priest shall pronounce him unclean; this is a leprous [g] disease, broken out in the boil.
21 But if the priest examines it and the hair on it is not white, nor is it deeper than the skin but has abated, the priest shall confine him seven days.
22 If it spreads in the skin, the priest shall pronounce him unclean; it is diseased.
23 But if the spot remains in one place and does not spread, it is the scar of the boil; the priest shall pronounce him clean.
24 Or, when the body has a burn on the skin and the raw flesh of the burn becomes a spot, reddish-white or white,
25 the priest shall examine it. If the hair in the spot has turned white and it appears deeper than the skin, it is a leprous [h] disease; it has broken out in the burn, and the priest shall pronounce him unclean. This is a leprous [i] disease.
26 But if the priest examines it and the hair in the spot is not white, and it is no deeper than the skin but has abated, the priest shall confine him seven days.
27 The priest shall examine him the seventh day; if it is spreading in the skin, the priest shall pronounce him unclean. This is a leprous [j] disease.
28 But if the spot remains in one place and does not spread in the skin but has abated, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.
29 When a man or woman has a disease on the head or in the beard,
30 the priest shall examine the disease. If it appears deeper than the skin and the hair in it is yellow and thin, the priest shall pronounce him unclean; it is an itch, a leprous [k] disease of the head or the beard.
31 If the priest examines the itching disease, and it appears no deeper than the skin and there is no black hair in it, the priest shall confine the person with the itching disease for seven days.
32 On the seventh day the priest shall examine the itch; if the itch has not spread, and there is no yellow hair in it, and the itch appears to be no deeper than the skin,
33 he shall shave, but the itch he shall not shave. The priest shall confine the person with the itch for seven days more.
34 On the seventh day the priest shall examine the itch; if the itch has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean. He shall wash his clothes and be clean.
35 But if the itch spreads in the skin after he was pronounced clean,
36 the priest shall examine him. If the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.
37 But if in his eyes the itch is checked, and black hair has grown in it, the itch is healed, he is clean; and the priest shall pronounce him clean.
38 When a man or a woman has spots on the skin of the body, white spots,
39 the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is a rash that has broken out on the skin; he is clean.
40 If anyone loses the hair from his head, he is bald but he is clean.
41 If he loses the hair from his forehead and temples, he has baldness of the forehead but he is clean.
42 But if there is on the bald head or the bald forehead a reddish-white diseased spot, it is a leprous [l] disease breaking out on his bald head or his bald forehead.
43 The priest shall examine him; if the diseased swelling is reddish-white on his bald head or on his bald forehead, which resembles a leprous [m] disease in the skin of the body,
44 he is leprous, he is unclean. The priest shall pronounce him unclean; the disease is on his head.
45 The person who has the leprous disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, "Unclean, unclean."
46 He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.
47 Concerning clothing: when a leprous disease appears in it, in woolen or linen cloth,
48 in warp or woof of linen or wool, or in a skin or in anything made of skin,
49 if the disease shows greenish or reddish in the garment, whether in warp or woof or in skin or in anything made of skin, it is a leprous disease and shall be shown to the priest.
50 The priest shall examine the disease, and put the diseased article aside for seven days.
51 He shall examine the disease on the seventh day. If the disease has spread in the cloth, in warp or woof, or in the skin, whatever be the use of the skin, this is a spreading leprous disease; it is unclean.
52 He shall burn the clothing, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a spreading leprous disease; it shall be burned in fire.
53 If the priest makes an examination, and the disease has not spread in the clothing, in warp or woof or in anything of skin,
54 the priest shall command them to wash the article in which the disease appears, and he shall put it aside seven days more.
55 The priest shall examine the diseased article after it has been washed. If the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in fire, whether the leprous spot is on the inside or on the outside.
56 If the priest makes an examination, and the disease has abated after it is washed, he shall tear the spot out of the cloth, in warp or woof, or out of skin.
57 If it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which the disease appears.
58 But the cloth, warp or woof, or anything of skin from which the disease disappears when you have washed it, shall then be washed a second time, and it shall be clean.
59 This is the ritual for a leprous disease in a cloth of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.

Leviticus 13 Commentary

Chapter 13

Directions to the priest to judge concerning leprosy. (1-17) Further directions. (18-44) How the leper must be disposed of. (45,46) The leprosy in garments. (47-59)

Verses 1-17 The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's, were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referred to the priests. And it was a figure of the moral pollutions of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest could only convict the leper, (by the law is the knowledge of sin,) but Christ can cure the sinner, he can take away sin. It is a work of great importance, but of great difficulty, to judge of our spiritual state. We all have cause to suspect ourselves, being conscious of sores and spots; but whether clean or unclean is the question. As there were certain marks by which to know it was leprosy, so there are marks of such as are in the gall of bitterness. The priest must take time in making his judgment. This teaches all, both ministers and people, not to be hasty in censures, nor to judge anything before the time. If some men's sins go before unto judgment, the sins of others follow after, and so do men's good works. If the person suspected were found to be clean, yet he must wash his clothes, because there had been ground for the suspicion. We have need to be washed in the blood of Christ from our spots, though not leprosy spots; for who can say, I am pure from sin?

Verses 18-44 The priest is told what judgment to make, if there were any appearance of a leprosy in old sores; and such is the danger of those who having escaped the pollutions of the world are again entangled therein. Or, in a burn by accident, ver. ( 24 ) . The burning of strife and contention often occasions the rising and breaking out of that corruption, which proves that men are unclean. Human life lies exposed to many grievances. With what troops of diseases are we beset on every side; and thy all entered by sin! If the constitution be healthy, and the body lively and easy, we are bound to glorify God with our bodies. Particular note was taken of the leprosy, if in the head. If the leprosy of sin has seized the head; if the judgment be corrupted, and wicked principles, which support wicked practices, are embraced, it is utter uncleanness, from which few are cleansed. Soundness in the faith keeps leprosy from the head.

Verses 45-46 When the priest had pronounced the leper unclean, it put a stop to his business in the world, cut him off from his friends and relations, and ruined all the comfort he could have in the world. He must humble himself under the mighty hand of God, not insisting upon his cleanness, when the priest had pronounced him unclean, but accepting the punishment. Thus must we take to ourselves the shame that belongs to us, and with broken hearts call ourselves "Unclean, unclean;" heart unclean, life unclean; unclean by original corruption, unclean by actual transgression; unclean, therefore deserving to be for ever shut out from communion with God, and all hope of happiness in him; unclean, therefore undone, if infinite mercy do not interpose. The leper must warn others to take heed of coming near him. He must then be shut out of the camp, and afterward, when they came to Canaan, be shut out of the city, town, or village where he lived, and dwell with none but those that were lepers like himself. This typified the purity which ought to be in the gospel church.

Verses 47-59 The garment suspected to be tainted with leprosy was not to be burned immediately. If, upon search, it was found that there was a leprous spot, it must be burned, or at least that part of it. If it proved to be free, it must be washed, and then might be used. This also sets forth the great evil there is in sin. It not only defiles the sinner's conscience, but it brings a stain upon all he has and all that he does. And those who make their clothes servants to their pride and lust, may see them thereby tainted with leprosy. But the robes of righteousness never fret, nor are moth-eaten.

Footnotes 21

  • [a]. A term for several skin diseases; precise meaning uncertain
  • [b]. A term for several skin diseases; precise meaning uncertain
  • [c]. A term for several skin diseases; precise meaning uncertain
  • [d]. A term for several skin diseases; precise meaning uncertain
  • [e]. A term for several skin diseases; precise meaning uncertain
  • [f]. A term for several skin diseases; precise meaning uncertain
  • [g]. A term for several skin diseases; precise meaning uncertain
  • [h]. A term for several skin diseases; precise meaning uncertain
  • [i]. A term for several skin diseases; precise meaning uncertain
  • [j]. A term for several skin diseases; precise meaning uncertain
  • [k]. A term for several skin diseases; precise meaning uncertain
  • [l]. A term for several skin diseases; precise meaning uncertain
  • [m]. A term for several skin diseases; precise meaning uncertain
  • [n]. A term for several skin diseases; precise meaning uncertain
  • [o]. A term for several skin diseases; precise meaning uncertain
  • [p]. A term for several skin diseases; precise meaning uncertain
  • [q]. A term for several skin diseases; precise meaning uncertain
  • [r]. A term for several skin diseases; precise meaning uncertain
  • [s]. A term for several skin diseases; precise meaning uncertain
  • [t]. A term for several skin diseases; precise meaning uncertain
  • [u]. A term for several skin diseases; precise meaning uncertain

Chapter Summary

INTRODUCTION TO LEVITICUS 13

In this chapter an account is given of the various sorts of leprosy, and the rules by which they were to be judged of, Le 13:1-3 of the bright spot and scab, Le 13:4-8 of the rising or swelling, Le 13:9-17 of the bile or hot ulcer, Le 13:18-23 of the hot burning or inflammation, Le 13:24-28 of the plague of the scall, Le 13:29-37 of bright spots or blisters, Le 13:38,39 and of shedding the hair, and baldness, Le 13:40-44 of what the leper was to do, and to be done unto, Le 13:45,46 of the leprosy in garments made of linen, woollen, or of skin, Le 13:47-59.

Leviticus 13 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.