Mark 7:11

11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—

Mark 7:11 in Other Translations

KJV
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
ESV
11 But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)--
NLT
11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’
MSG
11 But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,'
CSB
11 But you say, 'If a man tells his father or mother: Whatever benefit you might have received from me is Corban ' " (that is, a gift [committed to the temple]),

Mark 7:11 Meaning and Commentary

Mark 7:11

But ye say
Your elders, doctors, and wise men, in opposition to God and Moses:

if a man shall say to his father or his mother, it is Corban, that
is to say, a gift;
in the same manner is this word interpreted by Josephus, who speaking of some that call themselves Corban unto God, says F21 in the Greek tongue, (dwron de touto semainei) , "this signifies a gift": now, according to the traditions of the elders, whoever made use of that word to his father or his mother, signifying thereby, that what they might have expected relief from at his hands, he had devoted it; or it was as if it was devoted to sacred uses; adding,

by whatsoever thou mightest be profited by me, [he shall be free];
and not under any obligation to regard and relieve his parents, let their case and circumstances be what they would. This is the form of a vow, which a man having made on purpose, to free himself from the charge of the maintenance of his parents, when reduced, repeats unto them; or which he makes upon their application to him: various forms of this kind of vows, are produced in the note "Mt 15:5",
which see: this was not the form of an oath, or swearing by Corban, or the sacred treasury in the temple, mentioned in ( Matthew 27:6 ) , of which I do not remember any instance; nor was it a dedication of his substance to holy and religious uses; to the service of God and the temple; but it was a vow he made, that what he had, should be as Corban, as a gift devoted to sacred uses: that as that could not be appropriated to any other use, so his substance, after such a vow, could not be applied to the relief of his parents; though he was not obliged by it to give it for the use of the temple, but might keep it himself, or bestow it upon others. L. Capellus has wrote a very learned dissertation upon this vow, at the end of his Spicilegium on the New Testament; very and our learned countryman, Dr. Pocock, has said many excellent things upon it, in his miscellaneous notes on his Porta Mosis; both which ought to be read and consulted, by those who have learning and leisure.


FOOTNOTES:

F21 Autiqu. Jud. l. 4. c. 4. sect. 4.

Mark 7:11 In-Context

9 And he continued, “You have a fine way of setting aside the commands of God in order to observeyour own traditions!
10 For Moses said, ‘Honor your father and mother,’and, ‘Anyone who curses their father or mother is to be put to death.’
11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—
12 then you no longer let them do anything for their father or mother.
13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

Cross References 1

  • 1. Matthew 23:16,18
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