Matthew 15

Tradition and Commandment

1 1Then some Pharisees and scribes came to Jesus 2from Jerusalem and said,
2 "Why * do Your disciples break the tradition of the elders? For they 3do not wash their hands when they eat bread."
3 And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition?
4 "For God said, '4HONOR YOUR FATHER AND MOTHER,' and, '5HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.'
5 "But you say, 'Whoever * says to his father or mother, "Whatever * I have that would help you has been given to God,"
6 he is not to honor his father or his mother .' And by this you invalidated the word of God for the sake of your tradition.
7 "You hypocrites, rightly did Isaiah prophesy of you:
8 '6THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME.
9 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS 7DOCTRINES THE PRECEPTS OF MEN.' "
10 After Jesus called the crowd to Him, He said to them, "Hear and understand.
11 "8It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man."
12 Then the disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this statement?"
13 But He answered and said, "9Every plant which My heavenly Father did not plant shall be uprooted.
14 "Let them alone; 10they are blind guides of the blind. And 11if a blind man guides a blind man, both will fall into a pit."

The Heart of Man

15 Peter said to Him, "12Explain the parable to us."
16 Jesus said, "Are you still lacking in understanding also?
17 "Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated *?
18 "But 13the things that proceed out of the mouth come from the heart, and those defile the man.
19 "14For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.
20 "These are the things which defile the man; but to eat with unwashed hands does not defile the man."

The Syrophoenician Woman

21 15Jesus went away from there, and withdrew into the district of 16Tyre and 17Sidon.
22 And a Canaanite woman from that region came out and began to cry out, saying, "Have mercy on me, Lord, 18Son of David; my daughter is cruelly 19demon-possessed."
23 But He did not answer her a word. And His disciples came and implored Him, saying, "Send her away, because she keeps shouting at us."
24 But He answered and said, "I was sent only * * to 20the lost sheep of the house of Israel."
25 But she came and 21began to bow down before Him, saying, "Lord, help me!"
26 And He answered and said, "It is not good to take the children's bread and throw it to the dogs."
27 But she said, "Yes, Lord; but even the dogs feed on the crumbs which fall from their masters' table."
28 Then Jesus said to her, "O woman, 22your faith is great; it shall be done for you as you wish." And her daughter was healed at once *.

Healing Crowds

29 23Departing from there, Jesus went along by 24the Sea of Galilee, and having gone up on the mountain, He was sitting there.
30 And large crowds came to Him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them down at His feet; and 25He healed them.
31 So the crowd marveled as they saw the mute speaking, the crippled restored, and the lame walking, and the blind seeing; and they 26glorified the God of Israel.

Four Thousand Fed

32 27And Jesus called His disciples to Him, and said, "28I feel compassion for the people, because they have remained with Me now three days and have nothing * to eat; and I do not want to send them away hungry, for they might faint on the way."
33 The disciples said to Him, "Where would we get so many loaves in this desolate place to satisfy such a large crowd?"
34 And Jesus said to them, "How many loaves do you have?" And they said, "Seven, and a few small fish."
35 And He directed the people to sit down on the ground;
36 and He took the seven loaves and the fish; and 29giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people.
37 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large 30baskets full.
38 And those who ate were four thousand men, besides women and children.
39 And sending away the crowds, Jesus got into 31the boat and came to the region of 32Magadan.

Matthew 15 Commentary

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Cross References 32

  • 1. Matthew 15:1-20: {Mark 7:1-23}
  • 2. Mark 3:22; Mark 7:1; John 1:19; Acts 25:7
  • 3. Luke 11:38
  • 4. Exodus 20:12; Deuteronomy 5:16
  • 5. Exodus 21:17; Leviticus 20:9
  • 6. Isaiah 29:13
  • 7. Colossians 2:22
  • 8. Matthew 15:18; Acts 10:14, 15; 1 Timothy 4:3
  • 9. Isaiah 60:21; Isaiah 61:3; John 15:2; 1 Corinthians 3:9
  • 10. Matthew 23:16, 24
  • 11. Luke 6:39
  • 12. Matthew 13:36
  • 13. Matthew 12:34; Mark 7:20
  • 14. Galatians 5:19f
  • 15. Matthew 15:21-28: {Mark 7:24-30}
  • 16. Matthew 11:21
  • 17. Matthew 11:21
  • 18. Matthew 9:27
  • 19. Matthew 4:24
  • 20. Matthew 10:6
  • 21. Matthew 8:2
  • 22. Matthew 9:22
  • 23. Matthew 15:29-31; Mark 7:31-37
  • 24. Matthew 4:18
  • 25. Matthew 4:23
  • 26. Matthew 9:8
  • 27. Matthew 15:32-39: {Mark 8:1-10;} Matthew 14:13-21
  • 28. Matthew 9:36
  • 29. Matthew 14:19; Matthew 26:27; Luke 22:17, 19; John 6:11, 23; Acts 27:35; Romans 14:6
  • 30. Matthew 16:10; Mark 8:8, 20; Acts 9:25
  • 31. Mark 3:9
  • 32. Mark 8:10

Footnotes 20

Matthew 15 Commentaries

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