Acts 23

1 Paul looked at the Jewish council and said, "Brothers, I have lived my life without guilt feelings before God up to this day."

2 Ananias, the high priest, heard this and told the men who were standing near Paul to hit him on the mouth.

3 Paul said to Ananias, "God will hit you, too! You are like a wall that has been painted white. You sit there and judge me, using the law of Moses, but you are telling them to hit me, and that is against the law."

4 The men standing near Paul said to him, "You cannot insult God's high priest like that!

5 Paul said, "Brothers, I did not know this man was the high priest. It is written in the Scriptures, 'You must not curse a leader of your people.'"

6 Some of the men in the meeting were Sadducees, and others were Pharisees. Knowing this, Paul shouted to them, "My brothers, I am a Pharisee, and my father was a Pharisee. I am on trial here because I believe that people will rise from the dead."

7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the group was divided.

8 (The Sadducees do not believe in angels or spirits or that people will rise from the dead. But the Pharisees believe in them all.)

9 So there was a great uproar. Some of the teachers of the law, who were Pharisees, stood up and argued, "We find nothing wrong with this man. Maybe an angel or a spirit did speak to him."

10 The argument was beginning to turn into such a fight that the commander was afraid the Jews would tear Paul to pieces. So he told the soldiers to go down and take Paul away and put him in the army building.

11 The next night the Lord came and stood by Paul. He said, "Be brave! You have told people in Jerusalem about me. You must do the same in Rome."

12 In the morning some of the Jews made a plan to kill Paul, and they took an oath not to eat or drink anything until they had killed him.

13 There were more than forty Jews who made this plan.

14 They went to the leading priests and the older Jewish leaders and said, "We have taken an oath not to eat or drink until we have killed Paul

15 So this is what we want you to do: Send a message to the commander to bring Paul out to you as though you want to ask him more questions. We will be waiting to kill him while he is on the way here."

16 But Paul's nephew heard about this plan and went to the army building and told Paul.

17 Then Paul called one of the officers and said, "Take this young man to the commander. He has a message for him."

18 So the officer brought Paul's nephew to the commander and said, "The prisoner, Paul, asked me to bring this young man to you. He wants to tell you something."

19 The commander took the young man's hand and led him to a place where they could be alone. He asked, "What do you want to tell me?

20 The young man said, "The Jews have decided to ask you to bring Paul down to their council meeting tomorrow. They want you to think they are going to ask him more questions.

21 But don't believe them! More than forty men are hiding and waiting to kill Paul. They have all taken an oath not to eat or drink until they have killed him. Now they are waiting for you to agree.

22 The commander sent the young man away, ordering him, "Don't tell anyone that you have told me about their plan."

23 Then the commander called two officers and said, "I need some men to go to Caesarea. Get two hundred soldiers, seventy horsemen, and two hundred men with spears ready to leave at nine o'clock tonight.

24 Get some horses for Paul to ride so he can be taken to Governor Felix safely."

25 And he wrote a letter that said:

26 From Claudius Lysias. Greetings.

27 The Jews had taken this man and planned to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and saved him.

28 I wanted to know why they were accusing him, so I brought him before their council meeting.

29 I learned that the Jews said Paul did some things that were wrong by their own laws, but no charge was worthy of jail or death.

30 When I was told that some of the Jews were planning to kill Paul, I sent him to you at once. I also told those Jews to tell you what they have against him.

31 So the soldiers did what they were told and took Paul and brought him to the city of Antipatris that night.

32 The next day the horsemen went with Paul to Caesarea, but the other soldiers went back to the army building in Jerusalem.

33 When the horsemen came to Caesarea and gave the letter to the governor, they turned Paul over to him.

34 The governor read the letter and asked Paul, "What area are you from?" When he learned that Paul was from Cilicia,

35 he said, "I will hear your case when those who are against you come here, too." Then the governor gave orders for Paul to be kept under guard in Herod's palace.

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Acts 23 Commentary

Chapter 23

Paul's defence before the council of the Jews. (1-5) Paul's defence. He receives a Divine assurance that he shall go to Rome. (6-11) The Jews conspire to kill Paul, Lysias sends him to Cesarea. (12-24) Lysias's letter to Felix. (25-35)

Verses 1-5 See here the character of an honest man. He sets God before him, and lives as in his sight. He makes conscience of what he says and does, and, according to the best of his knowledge, he keeps from whatever is evil, and cleaves to what is good. He is conscientious in all his words and conduct. Those who thus live before God, may, like Paul, have confidence both toward God and man. Though the answer of Paul contained a just rebuke and prediction, he seems to have been too angry at the treatment he received in uttering them. Great men may be told of their faults, and public complaints may be made in a proper manner; but the law of God requires respect for those in authority.

Verses 6-11 The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.

Verses 12-24 False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.

Verses 25-35 God has instruments for every work. The natural abilities and moral virtues of the heathens often have been employed to protect his persecuted servants. Even the men of the world can discern between the conscientious conduct of upright believers, and the zeal of false professors, though they disregard or understand not their doctrinal principles. All hearts are in God's hand, and those are blessed who put their trust in him, and commit their ways unto him.