Ephesians 3

1 So I, Paul, am a prisoner of Christ Jesus for you who are not Jews.

2 Surely you have heard that God gave me this work through his grace to help you.

3 He let me know his secret by showing it to me. I have already written a little about this.

4 If you read what I wrote then, you can see that I truly understand the secret about the Christ.

5 People who lived in other times were not told that secret. But now, through the Spirit, God has shown that secret to his holy apostles and prophets.

6 This is that secret: that through the Good News those who are not Jews will share with the Jews in God's blessing. They belong to the same body, and they share together in the promise that God made in Christ Jesus.

7 By God's special gift of grace given to me through his power, I became a servant to tell that Good News.

8 I am the least important of all God's people, but God gave me this gift -- to tell those who are not Jews the Good News about the riches of Christ, which are too great to understand fully.

9 And God gave me the work of telling all people about the plan for his secret, which has been hidden in him since the beginning of time. He is the One who created everything.

10 His purpose was that through the church all the rulers and powers in the heavenly world will now know God's wisdom, which has so many forms.

11 This agrees with the purpose God had since the beginning of time, and he carried out his plan through Christ Jesus our Lord.

12 In Christ we can come before God with freedom and without fear. We can do this through faith in Christ.

13 So I ask you not to become discouraged because of the sufferings I am having for you. My sufferings are for your glory.

14 So I bow in prayer before the Father

15 from whom every family in heaven and on earth gets its true name.

16 I ask the Father in his great glory to give you the power to be strong inwardly through his Spirit.

17 I pray that Christ will live in your hearts by faith and that your life will be strong in love and be built on love.

18 And I pray that you and all God's holy people will have the power to understand the greatness of Christ's love -- how wide and how long and how high and how deep that love is.

19 Christ's love is greater than anyone can ever know, but I pray that you will be able to know that love. Then you can be filled with the fullness of God.

20 With God's power working in us, God can do much, much more than anything we can ask or imagine.

21 To him be glory in the church and in Christ Jesus for all time, forever and ever. Amen.

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Ephesians 3 Commentary

Chapter 3

The apostle sets forth his office, and his qualifications for it, and his call to it. (1-7) Also the noble purposes answered by it. (8-12) He prays for the Ephesians. (13-19) And adds a thanksgiving. (20,21)

Verses 1-7 For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.

Verses 8-12 Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he gives all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise and carnal men deems the whole to be foolishness.

Verses 13-19 The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the Spirit of God in the inner man; strength in the soul; the strength of faith, to serve God, and to do our duty. If the law of Christ is written in our hearts, and the love of Christ is shed abroad there, then Christ dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those who receive grace for grace from Christ's fulness, may be said to be filled with the fulness of God. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?

Verses 20-21 It is proper always to end prayers with praises. Let us expect more, and ask for more, encouraged by what Christ has already done for our souls, being assured that the conversion of sinners, and the comfort of believers, will be to his glory, for ever and ever.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO EPHESIANS 3

In this chapter the apostle hints at his state and condition as a prisoner, and at the afflictions he endured for the sake of the Gospel; and whereas he knew these would be objected to his ministry, and be discouraging to the saints, he chiefly insists on these two things; namely, to assert his office of apostleship, and observe the knowledge of divine mysteries, and gifts of grace bestowed on him, which he does with all modesty and humility; and also to exhort the saints to constancy and perseverance, notwithstanding his tribulations; for which purpose he puts up several petitions for them; and the whole is concluded with a doxology, or an ascription of glory to God. In Eph 3:1, he declares himself a prisoner of Christ, for the sake of the Ephesians; and which was no objection to his being an ambassador of Christ, and an apostle of his, seeing he had a commission from him to dispense the word of his grace, Eph 3:2, of which, his knowledge in the mystery of Christ, he had by revelation, was an evident proof, Eph 3:3, which might easily be understood by what he had written in the former part of his epistle, Eph 3:4, and was such as had not been given to the saints in former times, as it was to him, and others, now, Eph 3:5, particularly the knowledge of the mystery of the calling of the Gentiles by the Gospel, Eph 3:6, of which Gospel to the Gentiles he was made a minister, through the gift of grace, and the energy of divine power, Eph 3:7, of which high honour he was unworthy, being, in his own esteem, the meanest of all the people of God; and the grace and favour was the greater, inasmuch as it was the unsearchable riches of Christ he was sent to publish, and that among the Gentiles, Eph 3:8, and to give men light into a mysterious affair, which from eternity had been hid, and kept a secret in the heart of God, the Creator of all things, Eph 3:9, but was now committed to him with this view, not only to be made known to the church, but by that to the heavenly principalities and powers, even that wise scheme of things which displays the manifold wisdom of God, and was formed according to an eternal purpose in Christ, Eph 3:10,11, through whom a way of access is opened to God, with boldness, faith, and confidence, as the Gospel declares, Eph 3:12. Wherefore, though he endured much tribulation for the sake of preaching this Gospel, this should not at all sink their spirits, or move them away from the hope of it; but they should rather glory that they had such a faithful preacher and defender of it, Eph 3:13. And as he desired their perseverance, so he prays for it, and for several things in order to it; the posture in which he prayed was by bowing the knee; the person to whom he prayed is described by his relation to Christ, as his Father, of whom, or of Christ, the whole family of God in heaven and earth are named, Eph 3:14,15. The petitions made by him are for internal strength from the Spirit of God, that so they might be enabled to persevere, Eph 3:16, and also, that Christ might continue to dwell in their hearts by faith, which would keep them from falling; and likewise, that they might have a lively sense, and a full persuasion of their interest in the love of God; even so as to comprehend with others its breadth, length, depth, and height, which would engage them to press forward, and to hold on, and out, and not faint at tribulations, Eph 3:17,18, And particularly he prays; that they might know more of the love of Christ, which is not fully to be known, and which would constrain them to follow him, and cleave to him with full purpose of heart; and that they might have a full supply of all grace to support, influence, and assist them, Eph 3:19, and for his own, and their encouragement, with respect to having the petitions made, the apostle ascribes glory to God by Christ, as it should be done in the church throughout all ages of time, under this consideration, as being able to do for his people abundantly more than they are able to ask of him, or can think of asking of him, or receiving from him, Eph 3:20,21.