Ezekiel 9

1 Then he shouted with a loud voice in my ears, "You who are chosen to punish this city, come near with your weapon in your hand."
2 Then six men came from the direction of the upper gate, which faces north, each with his powerful weapon in his hand. Among them was a man dressed in linen with a writing case at his side. The men went in and stood by the bronze altar.
3 Then the glory of the God of Israel went up from above the creatures with wings, where it had been, to the place in the Temple where the door opened. He called to the man dressed in linen who had the writing case at his side.
4 He said to the man, "Go through Jerusalem and put a mark on the foreheads of the people who groan and cry about all the hateful things being done among them."
5 As I listened, he said to the other men, "Go through the city behind the man dressed in linen and kill. Don't pity anyone, and don't show mercy.
6 Kill and destroy old men, young men and women, little children, and older women, but don't touch any who have the mark on them. Start at my Temple." So they started with the older leaders who were in front of the Temple.
7 Then he said to the men, "Make the Temple unclean, and fill the courtyards with those who have been killed. Go out!" So the men went out and killed the people in the city.
8 While the men were killing the people, I was left alone. I bowed facedown on the ground and I cried out, "Oh, Lord God! Will you destroy everyone left alive in Israel when you turn loose your anger on Jerusalem?"
9 Then he said to me, "The sin of the people of Israel and Judah is very great. The land is filled with people who murder, and the city is full of people who are not fair. The people say, 'The Lord has left the land, and the Lord does not see.'
10 But I will have no pity, nor will I show mercy. I will bring their evil back on their heads."
11 Then the man dressed in linen with the writing case at his side reported, "I have done just as you commanded me."

Ezekiel 9 Commentary

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Chapter Summary

INTRODUCTION TO EZEKIEL 9

In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and appearance, men; by their number, six; by the quarter from whence they came, the way of the higher gate northward; and by the weapons they had in their hands, slaughter ones; and by their place and posture, standing beside the brasen altar, Eze 9:1,2; among these were one clothed in linen, with a writer's inkhorn by his side; to whom the glorious God of Israel, who was removed from the cherub to the threshold of the house, gave orders to go through the city of Jerusalem, and mark those that mourned over the abominations of it, Eze 9:3,4; and the rest he ordered to go through the city, and slay all of every age, and sex, and state, except those that had the mark; beginning at the sanctuary, and filling the courts with the slain; which orders were obeyed, Eze 9:5-7; upon which the prophet expostulates with the Lord, and intercedes for the people; but is not heard, because of the abounding of iniquity among them; their frequent shedding of blood; their perversion of justice; and their abominable infidelity and atheism; for which reasons he was determined to show them no mercy, Eze 9:8-10; and the chapter is closed with a report made by the man clothed with linen, that he had done as was commanded him, Eze 9:11.

Ezekiel 9 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.