Genesis 14

1 Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
2 All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
3 These kings who were attacked united their armies in the Valley of Siddim (now the Dead Sea).
4 They had served Kedorlaomer for twelve years, but in the thirteenth year, they all turned against him.
5 Then in the fourteenth year, Kedorlaomer and the kings with him came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim.
6 They also defeated the Horites in the mountains of Edom to El Paran (near the desert).
7 Then they turned back and went to En Mishpat (that is, Kadesh). They defeated all the Amalekites, as well as the Amorites who lived in Hazazon Tamar.
8 At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.)
9 They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar -- four kings fighting against five.
10 There were many tar pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into the tar pits, but the others ran away to the mountains.
11 Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.
12 They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.
13 One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the great trees of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an agreement to help Abram.
14 When Abram learned that Lot had been captured, he called out his 318 trained men who had been born in his camp. He led the men and chased the enemy all the way to the town of Dan.
15 That night he divided his men into groups, and they made a surprise attack against the enemy. They chased them all the way to Hobah, north of Damascus.
16 Then Abram brought back everything the enemy had stolen, the women and the other people, and Lot, and everything Lot owned.
17 After defeating Kedorlaomer and the kings who were with him, Abram went home. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King's Valley).
18 Melchizedek king of Salem brought out bread and wine. He was a priest for God Most High
19 and blessed Abram, saying, "Abram, may you be blessed by God Most High, the God who made heaven and earth.
20 And we praise God Most High, who has helped you to defeat your enemies." Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.
21 The king of Sodom said to Abram, "You may keep all these things for yourself. Just give me my people who were captured."
22 But Abram said to the king of Sodom, "I make a promise to the Lord, the God Most High, who made heaven and earth.
23 I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap so that you cannot say, 'I made Abram rich.'
24 I will keep nothing but the food my young men have eaten. But give Aner, Eshcol, and Mamre their share of what we won, because they went with me into battle."

Genesis 14 Commentary

Chapter 14

The battle of the kings, Lot is taken prisoner. (1-12) Abram rescues Lot. (13-16) Melchizedek blesses Abram. (17-20) Abram restores the spoil. (21-24)

Verses 1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to ( 2 Corinthians. 6:17 ) of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.

Verses 13-16 Abram takes this opportunity to give a real proof of his being truly friendly to Lot. We ought to be ready to succour those in distress, especially relations and friends. And though others may have been wanting in their duty to us, yet we must not neglect our duty to them. Abram rescued the captives. As we have opportunity, we must do good to all.

Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Heb. 7:3 , state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it is remarkable that Christ appointed the same as the memorials of his body and blood, which are meat and drink indeed to the soul. Melchizedek blessed Abram from God. He blessed God from Abram. We ought to give thanks for other's mercies as for our own. Jesus Christ, our great High Priest, is the Mediator both of our prayers and praises, and not only offers up ours, but his own for us. Abram gave him the tenth of the spoils, ( Hebrews 7:4 ) . When we have received some great mercy from God, it is very fit we should express our thankfulness by some special act of pious charity. Jesus Christ, our great Melchisedek, is to have homage done him, and to be humbly acknowledged as our King and Priest; not only the tithe of all, but all we have, must be given up to him.

Verses 21-24 Observe the king of Sodom's grateful offer to Abram, Give me the souls, and take thou the substance. Gratitude teaches us to recompense to the utmost of our power, those that have undergone fatigues, run hazards, and been at expense for our service and benefit. Abram generously refused this offer. He accompanies his refusal with a good reason, Lest thou shouldest say, I have made Abram rich: which would reflect upon the promise promise and covenant of God, as if He would not have enriched Abraham without the spoils of Sodom. The people of God must, for their credit's sake, take heed of doing any thing that looks mean or mercenary, or that savors of covetousness and self-seeking. Abraham can trust the Possessor of Heaven and earth to provide for him.

Chapter Summary

INTRODUCTION TO GENESIS 14

This chapter gives an account of a war that was waged, and a battle fought between four kings on one side, and five on the other, and of the occasion and issue of it, who were the first kings, and this the first battle the Scriptures speak of, Ge 14:1-11; Lot and his goods being taken and carried off, with those of Sodom, by the conquerors, Abram hearing of it armed his men, and pursued after them, and overtook and overcame them, and rescued Lot and his goods, with others, and returned, Ge 14:12-16; when he was met by the kings of Sodom and Salem, who congratulated him on his victory, Ge 14:17-19; and what passed between him, and those great personages, is related, Ge 14:20-24.

Genesis 14 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.