Genesis 37

1 And Jacob dwelt in the land in which his father was a stranger, in the land of Canaan.

2 These [are] the generations of Jacob. Joseph [being] seventeen years old, was feeding the flock with his brethren, and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought to his father their evil report.

3 Now Israel loved Joseph more than all his children, because he [was] the son of his old age: and he made him a coat of [many] colors.

4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.

5 And Joseph dreamed a dream, and he told [it] to his brethren: and they hated him yet the more.

6 And he said to them, Hear, I pray you, this dream which I have dreamed:

7 For behold, we [were] binding sheaves in the field, and lo, my sheaf arose, and also stood upright; and behold, your sheaves stood around and made obeisance to my sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? and they hated him yet the more for his dreams and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed a dream more: and behold, the sun and the moon and the eleven stars made obeisance to me.

10 And he told [it] to his father, and to his brethren: and his father rebuked him, and said to him, what [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father observed the saying.

12 And his brethren went to feed their father's flock in Shechem.

13 And Israel said to Joseph, Do not thy brethren feed [the flock] in Shechem? Come, and I will send thee to them. And he said to him, Here [am I].

14 And he said to him, Go, I pray thee, see whether it is well with thy brethren, and well with the flocks; and bring me word again. So he sent him from the vale of Hebron, and he came to Shechem.

15 And a certain man found him, and behold [he was] wandering in the field: and the man asked him, saying, What seekest thou?

16 And he said, I seek my brethren: tell me, I pray thee, where they feed [their flocks].

17 And the man said, They have departed hence: for I heard them say, Let us go to Dothan. And Joseph went after his brethren and found them in Dothan.

18 And when they saw him afar off, even before he came near to them, they conspired against him to slay him.

19 And they said one to another, Behold, this dreamer is coming.

20 Come now therefore, and let us slay him, and cast him into some pit; and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.

21 And Reuben heard [it], and he delivered him from their hands: and said, Let us not kill him.

22 And Reuben said to them, Shed no blood; cast him into this pit that [is] in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.

23 And it came to pass when Joseph had come to his brethren, that they stripped Joseph of his coat, [his] coat of [many] colors that [was] on him.

24 And they took him, and cast him into a pit: and the pit [was] empty; [there was] no water in it.

25 And they sat down to eat bread: and they lifted up their eyes and looked, and behold, a company of Ishmaelites came from Gilead, with their camels bearing spicery, and balm, and myrrh, going to carry [them] down to Egypt.

26 And Judah said to his brethren, What profit [is it] if we slay our brother, and conceal his blood.

27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he [is] our brother, our flesh: and his brethren were content.

28 Then there passed by Midianites, merchants; and they drew and lifted Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty [pieces] of silver: and they brought Joseph into Egypt.

29 And Reuben returned to the pit; and behold, Joseph [was] not in the pit: and he rent his clothes.

30 And he returned to his brethren, and said, The child [is] not: and I, whither shall I go?

31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood:

32 And they sent the coat of [many] colors, and they brought [it] to their father; and said, This have we found: know now whether it [is] thy son's coat or not.

33 And he knew it, and said, [It is] my son's coat; an evil beast hath devoured him: Joseph is without doubt rent in pieces.

34 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him.

36 And the Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, [and] captain of the guard.

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What Does the Life of Joseph Teach Us about Trusting God?

Genesis 37 Commentary

Chapter 37

Joseph is loved of Jacob, but hated by his brethren. (1-4) Joseph's dreams. (5-11) Jacob sends Joseph to visit his brethren, They conspire his death. (12-22) Joseph's brethren sell him. (23-10) Jacob deceived, Joseph sold to Potiphar. (31-36)

Verses 1-4 In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

Verses 5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent.

Verses 12-22 How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is ( 1 John. 3:15 ) because their father loved him. New occasions, as his dreams and the like, drew them on further; but this laid rankling in their hearts, till they resolved on his death. God has all hearts in his hands. Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proves his best friend. God overruled all to serve his own purpose, of making Joseph an instrument to save much people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love. He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only received him not, but crucified him. This he submitted to, as a part of his design to redeem and save us.

Verses 23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see ( Amos 6:6 ) ; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, ( Psalms 76:10 ) . Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise.

Verses 31-36 When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph's brethren kept their own and one another's counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph's coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God's designs are, by these means, in train for execution. This event shall end in Israel's going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO GENESIS 37

In this chapter begins the history of Joseph, with whom the remaining part of this book is chiefly concerned; and here are related the hatred of his brethren to him, because he brought an ill report of them to his father, and because his father loved him, and which was increased by the dream he dreamed, and told them of, Ge 37:1-11; a visit of his to his brethren in the fields, whom he found after a long search of them, Ge 37:12-17; their conspiracy on sight of him to slay him, but by the advice of Reuben it was agreed to cast him into a pit, which they did, Ge 37:18-24; and after that, at the motion of Judah, sold him to the Ishmaelites, who were going to Egypt, Ge 37:25-28; this being done, Reuben being absent, and not finding Joseph in the pit, was in great distress, Ge 37:29,30; their contrivance to deceive their father, and make him believe that Joseph was destroyed by a wild beast, which on the sight of the coat he credited, and became inconsolable, Ge 37:31-35; and the chapter concludes with the sale of Joseph in Egypt to Potiphar, an officer of Pharaoh's, Ge 37:36.