Jeremiah 15

1 Then the Lord said to me: "I would not feel sorry for the people of Judah even if Moses and Samuel prayed for them. Send them away from me! Tell them to go!

2 When they ask you, 'Where will we go?' tell them: 'This is what the Lord says: Those who are meant to die will die. Those who are meant to die in war will die in war. Those who are meant to die from hunger will die from hunger. Those who are meant to be taken captive will be taken captive.'

3 "I will send four kinds of destroyers against them," says the Lord. "I will send war to kill, dogs to drag the bodies away, and the birds of the air and wild animals to eat and destroy the bodies.

4 I will make the people of Judah hated by everyone on earth because of what Manasseh did in Jerusalem. (Manasseh son of Hezekiah was king of the nation of Judah.)

5 "Who will feel sorry for you, Jerusalem? Who will be sad and cry for you? Who will go out of his way to ask how you are?

6 Jerusalem, you have left me," says the Lord. "You keep going farther and farther away, so I have taken hold of you and destroyed you. I was tired of holding back my anger.

7 I have separated the people of Judah with my pitchfork and scattered them at the city gates of the land. My people haven't changed their ways. So I have destroyed them and taken away their children.

8 There are more widows than grains of sand in the sea. I brought a destroyer at noontime against the mothers of the young men of Judah. I suddenly brought pain and fear on the people of Judah.

9 When the enemy attacked, a woman with seven sons felt faint because they would all die. She became weak and unable to breathe. Her bright day became dark from sadness. She felt shame and disgrace. I will hand over to the enemies, too!" says the Lord.

10 Mother, I am sorry that you gave birth to me since I must accuse and criticize the whole land. I have not loaned or borrowed anything, but everyone curses me.

11 The Lord said, "I have saved you for a good reason. I have made your enemies beg you in times of disaster and trouble.

12 No one can smash a piece of iron or bronze that comes from the north.

13 Your wealth and treasures I will give to others free of charge, because the people of Judah have sinned throughout the country.

14 I will make you slaves to your enemies in a land you have never known. My anger is like a hot fire, and it will burn against you."

15 Lord, you understand. Remember me and take care of me. Punish for me those who are hurting me. Don't destroy me while you remain patient with them. Think about the shame I suffer for you.

16 Your words came to me, and I listened carefully to them. Your words made me very happy, because I am called by your name, Lord God All-Powerful.

17 I never sat with the crowd as they laughed and had fun. I sat by myself, because you were there, and you filled me with anger at the evil around me.

18 I don't understand why my pain has no end. I don't understand why my injury is not cured or healed. Will you be like a brook that goes dry? Will you be like a spring that stops flowing?

19 So this is what the Lord says: "If you change your heart and return to me, I will take you back. Then you may serve me. And if you speak things that have worth, not useless words, then you may speak for me. Let the people of Judah turn to you, but you must not change and be like them.

20 I will make you as strong as a wall to this people, as strong as a wall of bronze. They will fight against you, but they will not defeat you, because I am with you. I will rescue you and save you," says the Lord.

21 "I will save you from these wicked people and rescue you from these cruel people."

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Jeremiah 15 Commentary

Chapter 15

The destruction of the wicked described. (1-9) The prophet laments such messages, and is reproved. (10-14) He supplicates pardon, and is promised protection. (15-21)

Verses 1-9 The Lord declares that even Moses and Samuel must have pleaded in vain. The putting of this as a case, though they should stand before him, shows that they do not, and that saints in heaven do not pray for saints on earth. The Jews were condemned to different kinds of misery by the righteous judgment of God, and the remnant would be driven away, like the chaff, into captivity. Then was the populous city made desolate. Bad examples and misused authority often produce fatal effects, even after men are dead, or have repented of their crimes: this should make all greatly dread being the occasion of sin in others.

Verses 10-14 Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. God turns to the people. Shall the most hardy and vigorous of their efforts be able to contend with the counsel of God, or with the army of the Chaldeans? Let them hear their doom. The enemy will treat the prophet well. But the people who had great estates would be used hardly. All parts of the country had added to the national guilt; and let each take shame to itself.

Verses 15-21 It is matter of comfort that we have a God, to whose knowledge of all things we may appeal. Jeremiah pleads with God for mercy and relief against his enemies, persecutors, and slanderers. It will be a comfort to God's ministers, when men despise them, if they have the testimony of their own consciences. But he complains, that he found little pleasure in his work. Some good people lose much of the pleasantness of religion by the fretfulness and uneasiness of their natural temper, which they indulge. The Lord called the prophet to cease from his distrust, and to return to his work. If he attended thereto, he might be assured the Lord would deliver him from his enemies. Those who are with God, and faithful to him, he will deliver from trouble or carry through it. Many things appear frightful, which do not at all hurt a real believer in Christ.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO JEREMIAH 15

This chapter contains the Lord's answer to the prophet's prayers, in which he declares himself inexorable, and had resolved on the ruin of the Jewish nation for their sins; the prophet's complaint of the hardships he endured, notwithstanding his sincerity and integrity; and the Lord's promise of protection and deliverance, in case of his continuance in the faithful discharge of his office. The Lord denies the request of the prophet, by observing, that if even Moses and Samuel had been the intercessors for the people, he would not have regarded them, being determined upon casting them out, and sending them away captive, Jer 15:1, their punishment is declared, which was resolved on; some for death, or the pestilence; others for the sword; others for famine; and others for captivity; and others to be devoured by dogs, and fowls, and wild beasts, Jer 15:2,3, the cause of which were their sins, particularly their idolatry in the times of Manasseh, Jer 15:4, wherefore they should have no pity from men, nor would the Lord any more repent of the evil threatened, of which he was weary, because of their many backslidings, Jer 15:5,6, which destruction, being determined, is illustrated by a description of the instrument of it; by the multitude of widows, and the distress of mothers bereaved of their children, Jer 15:7-9 on which the prophet takes up a complaint of his being born for strife and contention, and of his being cursed by the people, though no usurer, Jer 15:10, when he is comforted with a promise of being used well by the enemy, both he and his remnant, Jer 15:11, but as for the people of the Jews in general, they would never be able to withstand the northern forces, the army of the Chaldeans; their riches and substance would be delivered into their hands, and their persons also be carried captive into a strange land, and the prophet along with them, because of their sins, and the wrath of God for them, Jer 15:12-14, upon which the prophet prays to the Lord, who knew him, that he would remember and visit him, and avenge him of his persecutors, and not take him away in his longsuffering; he urges, that he had suffered rebuke and reproach for his sake; that he was called by him to his office, which he had cheerfully entered on; he had his mission, commission, and message, from him, which he received with the greatest pleasure, signified by eating his words with joy; and that he had not associated himself with mockers and scoffers at religion and the word of God; and therefore expostulates why he should be put to so much pain, and be used as he was, Jer 15:15-18, wherefore the Lord promises that, upon condition of doing his work faithfully, he should be preserved, protected, and delivered, Jer 15:19-21.