Jeremiah 20

1 Pashhur son of Immer was a priest and the highest officer in the Temple of the Lord. When he heard Jeremiah prophesying in the Temple courtyard,

2 he had Jeremiah the prophet beaten. And he locked Jeremiah's hands and feet between large blocks of wood at the Upper Gate of Benjamin of the Lord's Temple.

3 The next day when Pashhur took Jeremiah out of the blocks of wood, Jeremiah said to him, "The Lord's name for you is not Pashhur. Now his name for you is Terror on Every Side.

4 This is what the Lord says: 'I will soon make you a terror to yourself and to all your friends. You will watch enemies killing your friends with swords. And I will give all the people of Judah to the king of Babylon, who will take them away as captives to Babylon and then will kill them with swords.

5 I will give all the wealth of this city to its enemies -- its goods, its valuables, and the treasures of the kings of Judah. The enemies will carry all those valuables off to Babylon.

6 And Pashhur, you and everyone in your house will be taken captive. You will be forced to go to Babylon, where you will die and be buried, you and your friends to whom you have prophesied lies.'"

7 Lord, you tricked me, and I was fooled. You are stronger than I am, so you won. I have become a joke; everyone makes fun of me all day long.

8 Every time I speak, I shout. I am always shouting about violence and destruction. I tell the people about the message I received from the Lord, but this only brings me insults. The people make fun of me all day long.

9 Sometimes I say to myself, "I will forget about the Lord. I will not speak anymore in his name." But then his message becomes like a burning fire inside me, deep within my bones. I get tired of trying to hold it inside of me, and finally, I cannot hold it in.

10 I hear many people whispering about me: "Terror on every side! Tell on him! Let's tell the rulers about him." My friends are all just waiting for me to make some mistake. They are saying, "Maybe we can trick him so we can defeat him and pay him back."

11 But the Lord is with me like a strong warrior, so those who are chasing me will trip and fall; they will not defeat me. They will be ashamed because they have failed, and their shame will never be forgotten.

12 Lord All-Powerful, you test good people; you look deeply into the heart and mind of a person. I have told you my arguments against these people, so let me see you give them the punishment they deserve.

13 Sing to the Lord! He saves the life of the poor from the power of the wicked.

14 Let there be a curse on the day I was born; let there be no blessing on the day when my mother gave birth to me.

15 Let there be a curse on the man who brought my father the news: "You have a son!" This made my father very glad.

16 Let that man be like the towns the Lord destroyed without pity. Let him hear loud crying in the morning and battle cries at noon,

17 because he did not kill me before I was born. Then my mother would have been my grave; she would have stayed pregnant forever.

18 Why did I have to come out of my mother's body? All I have known is trouble and sorrow, and my life will end in shame.

PREVIOUS Jeremiah 19 NEXT Jeremiah 21

Jeremiah 20 Commentary

Chapter 20

The doom of Pashur, who ill-treated the prophet. (1-6) Jeremiah complains of hard usage. (7-13) He regrets his ever having been born. (14-18)

Verses 1-6 Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, "Fear on every side." It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God's prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.

Verses 7-13 The prophet complains of the insult and injury he experienced. But ver. ( 7 ) may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God's presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.

Verses 14-18 When grace has the victory, it is good to be ashamed of our folly, to admire the goodness of God, and be warned to guard our spirits another time. See how strong the temptation was, over which the prophet got the victory by Divine assistance! He is angry that his first breath was not his last. While we remember that these wishes are not recorded for us to utter the like, we may learn good lessons from them. See how much those who think they stand, ought to take heed lest they fall, and to pray daily, Lead us not into temptation. How frail, changeable, and sinful is man! How foolish and unnatural are the thoughts and wishes of our hearts, when we yield to discontent! Let us consider Him who endured the contradiction of sinners against himself, lest we should be at any time weary and faint in our minds under our lesser trials.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO JEREMIAH 20

This chapter gives an account of the usage that Jeremiah met with from many for his prophecies, and the effect it had upon him. He was smitten and put in the stocks by Pashur the priest, who released him the next day, Jer 20:1-3; upon which he prophesies again of the delivery of the city of Jerusalem, with all its riches, and of the whole land, to the Chaldeans; and particularly that Pashur should be a terror to himself and all his friends; and that both he and they should be carried captive into Babylon, and die, and be buried there, Jer 20:4-6; and then he complains of his being mocked at by the people for the word of the Lord; which he therefore determined to make no more mention of, but was obliged to it; and of the defamations of him, and snares that were laid for him, Jer 20:7-10; under which he is supported with the consideration of the Lord's being with him, and that his enemies should not prevail, but be confounded; and appeals to him, and calls for vengeance from him on them; and, in the view of deliverance, not only praises the Lord himself, but calls upon others to join with him in it, Jer 20:11-13; and yet, after all, the chapter is concluded with his cursing the day of his birth, and the man that brought his father the news of it, Jer 20:14-18.

Taken from John Gill's Exposition of the Bible