Jeremiah 8

1 At that time, saith the LORD, they shall bring the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, who remain in all the places whither I have driven them, saith the LORD of hosts.
4 Moreover, thou shalt say to them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
5 Why [then] hath this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
6 I hearkened and heard, [but] they spoke not aright: no man repented of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth to the battle.
7 Yes, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
8 How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain he hath made [it]; the pen of the scribes [is] in vain.
9 The wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them?
10 Therefore will I give their wives to others, [and] their fields to them that shall inherit [them]: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one dealeth falsely.
11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when [there is] no peace.
12 Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
13 I will surely consume them, saith the LORD: [there shall be] no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and [the things that] I have given to them shall pass away from them.
14 Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
15 We looked for peace, but no good [came]; [and] for a time of health, and behold, trouble!
16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they have come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
17 For behold, I will send serpents, cockatrices, among you, which [will] not [be] charmed, and they shall bite you, saith the LORD.
18 [When] I would comfort myself against sorrow, my heart [is] faint in me.
19 Behold the voice of the cry of the daughter of my people because of them that dwell in a distant country: [Is] not the LORD in Zion? [is] not her king in her? Why have they provoked me to anger with their graven images, [and] with strange vanities?
20 The harvest is past, the summer is ended, and we are not saved.
21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
22 [Is there] no balm in Gilead: [is there] no physician there? why then is not the health of the daughter of my people recovered.

Jeremiah 8 Commentary

Chapter 8

The remains of the dead exposed. (1-3) The stupidity of the people, compared with the instinct of the brute creation. (4-13) The alarm of the invasion, and lamentation. (14-22)

Verses 1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.

Verses 4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. ( 7 ) . They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

Verses 14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.

Chapter Summary

INTRODUCTION TO JEREMIAH 8

In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 their vain conceit of themselves and their own wisdom; their false interpretation of Scripture, and their rejection of the word of God, Jer 8:8,9 their covetousness, for which it is said their wives and fields should be given to others, Jer 8:10, their flattery of the people, and their impudence, on account of which, ruin and consumption, and a blast on their vines and fig trees, are threatened, Jer 8:11-13, their consternation is described, by their fleeing to their defenced cities; by their sad disappointment in the expectation of peace and prosperity; and the near approach of their enemies; devouring their land, and all in it; who are compared to serpents and cockatrices that cannot be charmed, Jer 8:14-17 and the chapter is closed with the prophet's expressions of sorrow and concern for his people, because of their distress their idolatry had brought upon them; and because of their hopeless, and seemingly irrecoverable, state and condition, Jer 8:18-22.

Jeremiah 8 Commentaries

The Webster Bible is in the public domain.