John 21

1 Later, Jesus showed himself to his followers again -- this time at Lake Galilee. This is how he showed himself:
2 Some of the followers were together: Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the two sons of Zebedee, and two other followers.
3 Simon Peter said, "I am going out to fish." The others said, "We will go with you." So they went out and got into the boat. They fished that night but caught nothing.
4 Early the next morning Jesus stood on the shore, but the followers did not know it was Jesus.
5 Then he said to them, "Friends, did you catch any fish?" They answered, "No."
6 He said, "Throw your net on the right side of the boat, and you will find some." So they did, and they caught so many fish they could not pull the net back into the boat.
7 The follower whom Jesus loved said to Peter, "It is the Lord!" When Peter heard him say this, he wrapped his coat around himself. (Peter had taken his clothes off.) Then he jumped into the water.
8 The other followers went to shore in the boat, dragging the net full of fish. They were not very far from shore, only about a hundred yards.
9 When the followers stepped out of the boat and onto the shore, they saw a fire of hot coals. There were fish on the fire, and there was bread.
10 Then Jesus said, "Bring some of the fish you just caught."
11 Simon Peter went into the boat and pulled the net to the shore. It was full of big fish, one hundred fifty-three in all, but even though there were so many, the net did not tear.
12 Jesus said to them, "Come and eat." None of the followers dared ask him, "Who are you?" because they knew it was the Lord.
13 Jesus came and took the bread and gave it to them, along with the fish.
14 This was now the third time Jesus showed himself to his followers after he was raised from the dead.
15 When they finished eating, Jesus said to Simon Peter, "Simon son of John do you love me more than these?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Feed my lambs."
16 Again Jesus said, "Simon son of John do you love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep."
17 A third time he said, "Simon son of John do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" Peter said, "Lord, you know everything; you know that I love you!" He said to him, "Feed my sheep.
18 I tell you the truth, when you were younger, you tied your own belt and went where you wanted. But when you are old, you will put out your hands and someone else will tie you and take you where you don't want to go."
19 (Jesus said this to show how Peter would die to give glory to God.) Then Jesus said to Peter, "Follow me!"
20 Peter turned and saw that the follower Jesus loved was walking behind them. (This was the follower who had leaned against Jesus at the supper and had said, "Lord, who will turn against you?")
21 When Peter saw him behind them, he asked Jesus, "Lord, what about him?"
22 Jesus answered, "If I want him to live until I come back, that is not your business. You follow me."
23 So a story spread among the followers that this one would not die. But Jesus did not say he would not die. He only said, "If I want him to live until I come back, that is not your business."
24 That follower is the one who is telling these things and who has now written them down. We know that what he says is true.
25 There are many other things Jesus did. If every one of them were written down, I suppose the whole world would not be big enough for all the books that would be written.

John 21 Commentary

Chapter 21

Christ appears to his disciples. (1-14) His discourse with Peter. (15-19) Christ's declaration concerning John. (20-24) The conclusion. (25)

Verses 1-14 Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. It is good for the disciples of Christ to be together in common conversation, and common business. The hour for their entering upon action was not come. They would help to maintain themselves, and not be burdensome to any. Christ's time of making himself known to his people, is when they are most at a loss. He knows the temporal wants of his people, and has promised them not only grace sufficient, but food convenient. Divine Providence extends itself to things most minute, and those are happy who acknowledge God in all their ways. Those who are humble, diligent, and patient, though their labours may be crossed, shall be crowned; they sometimes live to see their affairs take a happy turn, after many struggles. And there is nothing lost by observing Christ's orders; it is casting the net on the right side of the ship. Jesus manifests himself to his people by doing that for them which none else can do, and things which they looked not for. He would take care that those who left all for him, should not want any good thing. And latter favours are to bring to mind former favours, that eaten bread may not be forgotten. He whom Jesus loved was the first that said, It is the Lord. John had cleaved most closely to his Master in his sufferings, and knew him soonest. Peter was the most zealous, and reached Christ the first. How variously God dispenses his gifts, and what difference there may be between some believers and others in the way of their honouring Christ, yet they all may be accepted of him! Others continue in the ship, drag the net, and bring the fish to shore, and such persons ought not to be blamed as worldly; for they, in their places, are as truly serving Christ as the others. The Lord Jesus had provision ready for them. We need not be curious in inquiring whence this came; but we may be comforted at Christ's care for his disciples. Although there were so many, and such great fishes, yet they lost none, nor damaged their net. The net of the gospel has enclosed multitudes, yet it is as strong as ever to bring souls to God.

Verses 15-19 Our Lord addressed Peter by his original name, as if he had forfeited that of Peter through his denying him. He now answered, Thou knowest that I love thee; but without professing to love Jesus more than others. We must not be surprised to have our sincerity called into question, when we ourselves have done that which makes it doubtful. Every remembrance of past sins, even pardoned sins, renews the sorrow of a true penitent. Conscious of integrity, Peter solemnly appealed to Christ, as knowing all things, even the secrets of his heart. It is well when our falls and mistakes make us more humble and watchful. The sincerity of our love to God must be brought to the test; and it behoves us to inquire with earnest, preserving prayer to the heart-searching God, to examine and prove us, whether we are able to stand this test. No one can be qualified to feed the sheep and lambs of Christ, who does not love the good Shepherd more than any earthly advantage or object. It is the great concern of every good man, whatever death he dies, to glorify God in it; for what is our chief end but this, to die to the Lord, at the word of the Lord?

Verses 20-24 Sufferings, pains, and death, will appear formidable even to the experienced Christian; but in the hope to glorify God, to leave a sinful world, and to be present with his Lord, he becomes ready to obey the Redeemer's call, and to follow Him through death to glory. It is the will of Christ that his disciples should mind their own duty, and not be curious about future events, either as to themselves or others. Many things we are apt to be anxious about, which are nothing to us. Other people's affairs are nothing to us, to intermeddle in; we must quietly work, and mind our own business. Many curious questions are put about the counsels of God, and the state of the unseen world, as to which we may say, What is this to us? And if we attend to the duty of following Christ, we shall find neither heart nor time to meddle with that which does not belong to us. How little are any unwritten traditions to be relied upon! Let the Scripture be its own interpreter, and explain itself; as it is, in a great measure, its own evidence, and proves itself, for it is light. See the easy setting right such mistakes by the word of Christ. Scripture language is the safest channel for Scripture truth; the words which the Holy Ghost teaches, 1Co. 2:13 . Those who cannot agree in the same terms of art, and the application of them, may yet agree in the same Scripture terms, and to love one another.

Verse 25 Only a small part of the actions of Jesus had been written. But let us bless God for all that is in the Scriptures, and be thankful that there is so much in so small a space. Enough is recorded to direct our faith, and regulate our practice; more would have been unnecessary. Much of what is written is overlooked, much forgotten, and much made the matter of doubtful disputes. We may, however, look forward to the joy we shall receive in heaven, from a more complete knowledge of all Jesus did and said, as well as of the conduct of his providence and grace in his dealings with each of us. May this be our happiness. These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name, ch. 20:31 .

John 21 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.