Luke 14

1 On a Sabbath day, when Jesus went to eat at the home of a leading Pharisee, the people were watching Jesus very closely.

2 And in front of him was a man with dropsy.

3 Jesus said to the Pharisees and experts on the law, "Is it right or wrong to heal on the Sabbath day?"

4 But they would not answer his question. So Jesus took the man, healed him, and sent him away.

5 Jesus said to the Pharisees and teachers of the law, "If your child or ox falls into a well on the Sabbath day, will you not pull him out quickly?"

6 And they could not answer him.

7 When Jesus noticed that some of the guests were choosing the best places to sit, he told this story:

8 "When someone invites you to a wedding feast, don't take the most important seat, because someone more important than you may have been invited.

9 The host, who invited both of you, will come to you and say, 'Give this person your seat.' Then you will be embarrassed and will have to move to the last place.

10 So when you are invited, go sit in a seat that is not important. When the host comes to you, he may say, 'Friend, move up here to a more important place.' Then all the other guests will respect you.

11 All who make themselves great will be made humble, but those who make themselves humble will be made great."

12 Then Jesus said to the man who had invited him, "When you give a lunch or a dinner, don't invite only your friends, your family, your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and you will be repaid.

13 Instead, when you give a feast, invite the poor, the crippled, the lame, and the blind.

14 Then you will be blessed, because they have nothing and cannot pay you back. But you will be repaid when the good people rise from the dead."

15 One of those at the table with Jesus heard these things and said to him, "Happy are the people who will share in the meal in God's kingdom."

16 Jesus said to him, "A man gave a big banquet and invited many people.

17 When it was time to eat, the man sent his servant to tell the guests, 'Come. Everything is ready.'

18 "But all the guests made excuses. The first one said, 'I have just bought a field, and I must go look at it. Please excuse me.'

19 Another said, 'I have just bought five pairs of oxen; I must go and try them. Please excuse me.'

20 A third person said, 'I just got married; I can't come.'

21 So the servant returned and told his master what had happened. Then the master became angry and said, 'Go at once into the streets and alleys of the town, and bring in the poor, the crippled, the blind, and the lame.'

22 Later the servant said to him, 'Master, I did what you commanded, but we still have room.'

23 The master said to the servant, 'Go out to the roads and country lanes, and urge the people there to come so my house will be full.

24 I tell you, none of those whom I invited first will eat with me.'"

25 Large crowds were traveling with Jesus, and he turned and said to them,

26 "If anyone comes to me but loves his father, mother, wife, children, brothers, or sisters -- or even life -- more than me, he cannot be my follower.

27 Whoever is not willing to carry the cross and follow me cannot be my follower.

28 If you want to build a tower, you first sit down and decide how much it will cost, to see if you have enough money to finish the job.

29 If you don't, you might lay the foundation, but you would not be able to finish. Then all who would see it would make fun of you,

30 saying, 'This person began to build but was not able to finish.'

31 "If a king is going to fight another king, first he will sit down and plan. He will decide if he and his ten thousand soldiers can defeat the other king who has twenty thousand soldiers.

32 If he can't, then while the other king is still far away, he will send some people to speak to him and ask for peace.

33 In the same way, you must give up everything you have to be my follower.

34 "Salt is good, but if it loses its salty taste, you cannot make it salty again.

35 It is no good for the soil or for manure; it is thrown away. "You people who can hear me, listen." A Lost Sheep, a Lost Coin

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Luke 14 Commentary

Chapter 14

Christ heals a man on the sabbath. (1-6) He teaches humility. (7-14) Parable of the great supper. (15-24) The necessity of consideration and self-denial. (25-35)

Verses 1-6 This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.

Verses 7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him.

Verses 15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

Verses 25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.