Zechariah 7

1 In the fourth year Darius was king, on the fourth day of the ninth month, which is called Kislev, the Lord spoke his word to Zechariah.

2 The city of Bethel sent Sharezer, Regem-Melech, and their men to ask the Lord a question.

3 They went to the prophets and priests who were at the Temple of the Lord All-Powerful. The men said, "For years in the fifth month of each year we have shown our sadness and gone without food. Should we continue to do this?"

4 The Lord All-Powerful spoke his word to me, saying,

5 "Tell the priests and the people in the land: 'For seventy years you went without food and cried in the fifth and seventh months, but that was not really for me.

6 And when you ate and drank, it was really for yourselves.

7 The Lord used the earlier prophets to say the same thing, when Jerusalem and the surrounding towns were at peace and wealthy, and people lived in the southern area and the western hills.'"

8 And the Lord spoke his word to Zechariah again, saying,

9 "This is what the Lord All-Powerful says: 'Do what is right and true. Be kind and merciful to each other.

10 Don't hurt widows and orphans, foreigners or the poor; don't even think of doing evil to somebody else.'

11 "But they refused to pay attention; they were stubborn and did not want to listen anymore.

12 They made their hearts as hard as rock and would not listen to the teachings of the Lord All-Powerful. And they would not hear the words he sent by his Spirit through the earlier prophets. So the Lord All-Powerful became very angry.

13 "'When I called to them, they would not listen. So when they called to me, I would not listen,' says the Lord All-Powerful.

14 'I scattered them like a hurricane to other countries they did not know. This good land was left so ruined behind them that no one could live there. They had made the desired land a ruin.'"

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Zechariah 7 Commentary

Chapter 7

The captives' inquiry respecting fasting. (1-7) Sin the cause of their captivity. (8-14)

Verses 1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

Verses 8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO ZECHARIAH 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zec 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zec 7:2,3. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zec 7:4-7 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zec 7:8-12 and were the reason of their captivity and desolation, Zec 7:13,14.

Taken from John Gill's Exposition of the Bible